Fasting Rules
Meat
Allowed
Fish
Allowed
Dairy
Allowed
Oil
Allowed
Wine
Allowed
Saints & Commemorations
Holy Great Martyr and Most Wise Catherine of Alexandria and those with her (305)
“Saint Catherine, who was from Alexandria, was the daughter of Constas (or Cestus). She was an exceedingly beautiful maiden, most chaste, and illustrious in wealth, lineage, and learning. By her steadfast understanding, she utterly vanquished the passionate and unbridled soul of Maximinus, the tyrant of Alexandria; and by her eloquence, she stopped the mouths of the so-called philosophers who had been gathered to dispute with her. S
“Saint Catherine, who was from Alexandria, was the daughter of Constas (or Cestus). She was an exceedingly beautiful maiden, most chaste, and illustrious in wealth, lineage, and learning. By her steadfast understanding, she utterly vanquished the passionate and unbridled soul of Maximinus, the tyrant of Alexandria; and by her eloquence, she stopped the mouths of the so-called philosophers who had been gathered to dispute with her. She was crowned with the crown of martyrdom in the year 305. Her holy relics were taken by Angels to the holy mountain of Sinai, where they were discovered many years later; the famous monastery of Saint Catherine was originally dedicated to the Holy Transfiguration of the Lord and the Burning Bush, but later was dedicated to Saint Catherine.” (Great Horologion) So great was St Catherine’s eloquence that the fifty orators assigned to debate her recognized their error and, as a body, asked for baptism, for which Maximinus condemned them all to death. The Saint was then subjected to torture on a specially-constructed spiked wheel (with which she is usually shown in her icon), but an angel loosed her and miraculously smashed the wheel. Maximinus’ own wife and 200 soldiers, seeing her sufferings and the nobility with which she bore them, were moved to profess their faith in Christ and their yearning to be baptized. All of them were put to death. Finally Catherine herself was led outside the walls of Alexandria and, after a prayer of thanksgiving to God, was beheaded.
Great Martyr Mercurius (ca. 259)
He was born in the province of Asia, to a Scythian who had secretly converted to Christianity. Like his parents, he was a secret follower of Christ, serving as a legionary in the Roman army during the reign of the Emperor Decius. During a campaign, an Angel appeared to him, gave him a sword and told him to go into battle trusting in Christ’s help. M
He was born in the province of Asia, to a Scythian who had secretly converted to Christianity. Like his parents, he was a secret follower of Christ, serving as a legionary in the Roman army during the reign of the Emperor Decius. During a campaign, an Angel appeared to him, gave him a sword and told him to go into battle trusting in Christ’s help. Mercurius plunged into battle, fought his way alone through the enemy lines, and reached the barbarian commander Rigas, whom he killed. Upon the death of their chief the barbarians scattered and the victory was won.
The Emperor, hearing of the young soldier’s exploits, promoted him to a position at court. There, lulled by the pleasures and honors of the court, Mercurius forgot his duties to Christ his King. One night the same Angel who had given him the sword appeared to him once again and reminded him of the sword that Christ had given him, an emblem of the battle of martyrdom that he was about to enter. The next day Mercurius, now returned to his senses, refused to offer sacrifice to the gods. When called before the Emperor, he boldly proclaimed Christ and threw off his badges of office. He was thrown in prison and subjected to cruel tortures, all of which he bore with peace and joy, encouraged by the Angel who appeared to him again to offer comfort and encouragement. After long torment he was beheaded in Caesarea in Cappadocia, at the age of twenty-five.
Leavetaking of the Entry
On the Leavetaking of the Feast of the Annunciation, the Church commemorates the Archangel Gabriel, who announced the great mystery of the Incarnation of Christ to the Virgin Mary. There is no period of Afterfeast due to Great Lent.
Troparion - Tone 4
Today is the beginning of our salvation, / the revelation of the eternal mystery! / The Son of God becomes the Son of the Virgin / as Gabriel announces the coming of Grace. / Together with him let us cry to the Theotokos: / Rejoice, O Full of Grace, / the Lord is with You!
Kontakion - Tone 8
O Victorious Leader of Triumphant Hosts! / We, your servants, delivered from evil, sing our grateful thanks to you, O Theotokos! / As you possess invincible might, set us free from every calamity / so that we may sing: Rejoice, O unwedded Bride!
Scripture Readings
☩Epistle
1 Timothy 1:18-20, 2:8-15
18
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
19
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
20
Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
8
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
9
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10
But (which becometh women professing godliness) with good works.
11
Let the woman learn in silence with all subjection.
12
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
13
For Adam was first formed, then Eve.
14
And Adam was not deceived, but the woman being deceived was in the transgression.
15
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
☩Gospel
Luke 18:15-17, 26-30
15
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
16
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
17
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
26
And they that heard it said, Who then can be saved?
27
And he said, The things which are impossible with men are possible with God.
28
Then Peter said, Lo, we have left all, and followed thee.
29
And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,
30
Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Liturgical data sourced from OCA.org and orthocal.info